Wednesday, October 4, 2017

EGI and National Socialism, Part II

Further analysis of this issue.

In On Genetic Interests, Salter makes some comments about National Socialism, and fascism more generally, from the standpoint of EGI.  It’s worth looking at those.

Salter has some positive things to say about National Socialism: “...a revitalized social policy, full employment, rapid economic growth, an egalitarian class structure, and the salvaging of national pride…” as well as “economic and health benefits” that flowed from its “biological orientation.” But the “crimes” of National Socialism are such that OGI suggests that “an ethnicised constitution” should be abandoned if it necessarily led to such “crimes.”

National Socialism is criticized by Salter for having a sort of “mystical” conception of ethnic and racial differences, a non-scientific and non-statistical belief of completely disjunctive ethnic distinctions – considering (closely related) groups akin to different species.  Thus, Germans are Aryan supermen while Poles are subhumans, even though, particularly on the global scale, these two groups are actually quite similar (albeit not identical, there are differences at the group level – albeit with individual overlap).  Salter instead suggests a “demystified set of propositions based on objective truths revealed by science, truths concerning group identity and group interests, equally valid for all ethnies”  While I essentially agree with Salter, three points: (1) the “movement” as it currently exists really does not care much for such scientific “objective truths;” (2) related to point one, people are often motivated to act – including in their genetic interest  by more irrational ideals; and (3) noting stops an enlightened fascism from incorporating scientific objective truths, if it has the right leadership (although irrational emotion may also be used to motivate the masses…and perhaps the elites as well).

Salter criticizes fascism in general had having defective political institutions, which failed to prevent elite free-riding or constrained ethnic mobilization.  Thus, fascist elites used the escalation of ethnic and national tensions to consolidate their own power, selfishly putting the long-term genetic continuity and social stability of their people at risk for personal gain – or so Salter asserts. That fascist – especially National Socialist – regimes perhaps went too far with ethnic mobilization, overshooting the mark and starting wars with genetically similar neighboring ethnies, is a historical fact.  Salter considers fascism to be a “mass strategic blunder” – a “misdirected and overblown investment by citizens in their ethnies that forced other nations to unite against them.”  There’s some truth to that, but it’s really particularly rue only of Hitler’s Germany, not of fascist movements in general. Salter criticizes Hitler’s quixotic and destructive military adventures, to steal land from others to recreate some sort of Aryan medieval peasant society; without, as Salter asserts, democratic restraints, Hitler was able to force through his vision to the long-term detriment of his own people (and closely related European ethnies).

Essentially, Hitler’s regime was, according to Salter, a genetic interest over-inflated “bubble” (just like an over-heated stock market “bubble”) that burst, leaving Germans (and all other Europeans) worse off than before.  Salter writes: “an economic analogy is the speculative bubble, which can occur anywhere in the fitness portfolio, though risk rises steeply as fitness concentration declines.”  Salter identifies the historic manifestations of fascism in Germany and Italy as such bubbles: “Fascism is an over-investment in national interests at the cost of individual and foreign group interests.”

Salter’s graphs of alternative fitness portfolios shows National Socialism as sacrificing individual and human interests for an inflated investment in ethny; radial Christianity and communism sacrifice all for “humanity” – while of course we know that multiculturalism sacrifices the majority for minority interests.

Thus, while Salter criticizes fascism, he of course has perhaps even more harsh words for Marxism, which sacrificed the blood of its peoples not even to pursue group ethnic interests, but in the service of an anti-biological crazed humanism gone beyond any sane and reasonable limits.  It’s that same impulse that is destroying the West and tis peoples today.  And of course Salter would disapprove of a radical Christianity that ignores EGI; his opposition to multiculturalism as it is practiced by the System is of course well known.

There is some truth to Salter’s criticisms.  However, there is more to “fascism” than the bellicose policies of a Hitler or Mussolini. Other fascisms were more concentrated on improving native interests on the home front, without grant military adventuress abroad.  One could cite Codreanu’s movement in Romania, or fascist manifestations in, say, Spain, Ireland, Hungary, Norway, and the Baltic States.  Even the fascist movements of France and Britain more, at most, concerned with preserving already existing empire built by non-fascist (and even democratic) regimes; those fascisms had no grand schemes of fresh foreign conquests, particularly not against closely related European ethnies.  Thus, one need not correlate fascism with any speculative bubble defined by over-investment in narrow ethny resulting in individual sacrifices in wars to despoil other peoples.  I also note that democracies are not shy about mobilizing individuals to fight for the greater glory of both “principles” (typically humanistic) as well as the class interests of the wealthy.  One can find speculative bubbles in many ideologies, and, indeed as Salter states, throughout the fitness portfolio.

One could easily envision “fascism” that is scientifically accurate, based on objective truths (perhaps spiced up with some mass-mobilizing “irrationality”), so that’s not a major impediment to actualizing such regimes in a manner consistent with long term stability of genetic interests.  More to the point is the problem of defective political institutions, manifested in elite free-riding and runaway ethnic mobilization unrestrained by so-called “democratic checks and balances.”

Democratic institutions, which are favored in OGI, are hardly immune to some of the other defects attributed to fascist regimes.  Elite free-riding is a permanent fixture in liberal democracies, and is in fact one major driving force for the dispossession of Western peoples.  The elite Right globalists want cheap labor at the expense of the majority ethny, while the Left globalists essentially want to “elect a new people” based on mass immigration, so as to consolidate their own hold on power. In multicultural democracies, minority groups free ride on the majority; in more homogenous democratic nations, elite free-riding is both political and socioeconomic.  Runaway ethnic mobilization?  Certainly for minorities in multicultural states.  When the same elites – both native and alien – control all major political parties and control all the major levers of power, then “democratic institutions” are useless.  One could speculate that an “ethnic constitution” could obviate some of these difficulties – but good luck getting that done in the current “democratic” System.  Even so, if there is something fundamentally corrupt about democracy that causes elite free-riding (mendaciously masked as “free elections”), then perhaps an “ethnic constitution” or an “ethnic culture” (another option in OGI) would not be sufficient.

Getting back to national socialist-style fascist regimes, one can ask: can the problem of defective political institutions be solved?  I think yes, if we presume that the “fuhrer principle” is not an essential feature of such regimes.  One could them consider authoritarian/totalitarian political structures that can have checks and balances (e.g. the Soviet regime had power split between Party, KGB, and Army –with Stalin being an aberration) and be responsive to the (properly informed) will of the people.  I have always been intrigued by Fest’s talk of “totalitarian democracy” in his book on Hitler; point is, we can consider “fascism” broadly conceived as a flexible, living ideology and not as a fossilized, history artifact.  In this way, national socialist political structures can be envisioned that can control elite free-riders and constrain ethnic mobilization within reasonable limits. One need not resort to democracy – which has been discredited with the destructive evil of multiculturalism and mass migration – to ensure the stability of any future EGI-based regime.